Masonic Articles
July 19th, 2010 at 04:55am
Under Masonic Articles
The popularity of vintage jewellery will continue to remain and because of its unique look and design it adds more value. People are ready to spend their money in getting the best design in order to gift their loved ones. There are certain important things that you need to consider when you buy this type of jewellery. For example you should always get one for you from a reliable source. You should always but it with care and make sure that you the get the best one and that too at the best price.
You can also buy vintage furniture online without having to go out in the scorching heat of the sun. There is a variety of such furniture that looks very beautiful and also stylish. You would become proud to display such furniture to your guests. When you decide to buy it online, you should ensure that you have visited a genuine website. You need to provide your credit card details along with your complete address. This is important so as to get the product delivered to your doorstep within no time. You should also ensure that the product which you have selected on the website gets delivered to your place. This is important because there are many websites that delivers different product and also people get different quality then it was shown in the website.
Vintage fashion would also continue for the coming years to follow. This is the reason why you can see the youngsters who dresses themselves with the latest vintage collection in both summers as well as winters. But one thing is certain and that is vintage collections are expensive. But you need to understand that you do make the wise decision in investing your money on the right product. If you are not sure what gift you should give to your partner, then you can obviously gift vintage collections that would make him or her happy and you can show how much you love and care for him or her. So make the best decision and get the best one and that too at the lowest cost possible.
By 12oclock
July 18th, 2010 at 11:40am
Under Masonic Articles
Freemasonry, apart from being the oldest fraternal organization, is a society of men concerned primarily with moral and spiritual values.
Freemasons meet at Lodges on a monthly basis to interact, communicate and to perform the running activities of the lodge including recruiting new Masons and paying running costs. Members will also use this platform to enhance the teachings of Freemasonry and will conduct presentations on philosophy, history and symbols of the craft.
An important function of the Lodge is to recruit new members and to this end they take part in special ceremonies or “rituals” when welcoming new Masons to the organization. In a bid to embrace the “fraternalism” of the society (and to uphold tradition) feasts are served either before or after meetings and rituals. Masonic regalia (aprons, jewels, rings, head wear) form a very big part of the rituals performed and as such a great deal of importance is placed on these items or more precisely the symbolism it embodies.
Far from being confined to the kitchen the Masonic apron serves an important part in Masonic rituals. Admittedly this is not your run-of-the-mill apron for it serves a grander purpose in an environment far grander than a kitchen (well grander than mine at least!).
The square aprons worn today by modern masons are used to symbolize those worn by Stonemasons in the 1600 and 1700s, the full length leather variety which were used to protect and to carry the tools of the craft. They are given to new Masons during the initiation ceremony and it is the duty of the Mason to embody the purity of his thought and actions by ensuring this is kept clean at all times.
Over time Masonic and fraternal aprons developed more standard shapes: square or rounded bodies with triangular or rounded flaps took the place of the full length apron. The use of leather (or lamb skin) for aprons died out a long time ago and are today made from cloth instead.
The aprons worn do vary in color and design according to which degree the Mason has attained within the society. They are also worn in different and specific ways, again according to rank or degree. No Mason is permitted to enter a lodge without wearing a Masonic apron, which goes to show the significance placed on the rules and traditions of the society.
By 12oclock
July 3rd, 2010 at 05:15pm
Under Masonic Articles
In Buddhism the lotus flower is one of the most poignant representations of Buddhist teachings and is one of the Eight Auspicious Symbols. The lotus flower has a strong pleasant odor and is the only water dwelling plant to regularly rise eight to twelve inches above the surface. This flower has inspired many people through out many cultures, it is small, yet strong, carring deep rooted symbolism.
The Lotus is Buddhism’s best recognized motif it is used in all kinds of Buddhist art across all Buddhist cultures. Scrolling lotuses often embellish Buddhist textiles, ceramics and architecture. They can also be found as part of the many symbols, where the number of pedals is of great importance. The growth pattern of a lotus flower signify the progress of the soul. The roots of a lotus flower grow from the primeval mud of materialism, the stem then grows up through the waters of experience, where it lies pristinely above the water, and basks in the bright sunshine of enlightenment.
According to scholars, “in esoteric Buddhism, the heart of the being is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom.” Almost every important Buddhist deity can be associated in some way with the lotus, either being seated upon a lotus in full bloom or holding one in their hands. Some images of standing Buddhas will go as far as to have each foot rests on a separate lotus.
Finally the color of the lotus is as important to the symbolism associated with it. The white Lotus represents a state of spiritual perfection and total mental purity. It is associated with the White Tara who will proclaim her perfect nature, a quality which is reinforced by the color of her body. Pink is the supreme lotus, mostly reserved for the highest deity. Naturally it is associated with the Great Buddha himself. Red signifies the original nature and purity of the heart. It is the lotus of love, compassion, passion and all other qualities of the heart. It is the flower of Avalokiteshvara, the bodhisattva of compassion. The blue Lotus is a symbol of the victory of the spirit over the senses, and signifies the wisdom of knowledge. It is the preferred flower of Manjushri, the bodhisattva of wisdom.
By 12oclock
June 27th, 2010 at 09:15am
Under Masonic Articles
Cross pendants are trendy and are known to be popular all over the world. The best thing about a 14k gold PVC cross pendant is that it uses the mixture of gold and black. The combination appears to be striking and anyone who is in love with jewelry will simply love the gorgeous look. Experts feel that this piece of jewelry can look good as an approach accessory. And this can be worn at any occasion.
There are different variations. And if you do not like the gold fittings, you can very well opt for the silver fittings which will probably look trendier. Add a sequence in either white gold or yellow gold and the combination will look stunning. No other adjective can actually describe the finesse of the Italian design of the sequence which compliments the pendant. If you want to go for a funkier look, you will probably love to have the silver chain. The pendant is known for is superior shine. And whoever looks at it will be bedazzled with its beauty.
This gorgeous piece comes with a lot of baggage. You should be prepared to have those guarded jealous looks mixed with appreciation. This elegant 14k gold black PVC cross pendant is one of its kind. The sleek design oozes sophistication. This head turner will be the talk of the party for quite some time. And even if you are Madonna, you will be treated with the same respect like the diva. Because both of you have expressed your love for cross pendants. The best thing about gold cross pendants is that they are extremely versatile which means that you can wear them with almost anything. If you want, you can also customize the cross pendant with a solid gold necklace and wear it for a formal occasion.
Experts will tell you that 14k gold black PVC cross pendant stand as a symbol of love and faith. It is not just about your faith on God, but also your commitment for the Holy Spirit. Moreover when you come to think of its value, it will be definitely serve as a worthy addition to your jewelry box. This is an exceptional piece which can be worn at any occasion. This also serves as a perfect gift for someone you love. You should know that it is value of the design along with the price of gold which will determine the price of the jewelry.
If the PVC cross pendant is available in 14k gold, you should know that this will be strong and durable. The reason is obvious. With 14k gold, alloys are mixed to make it stronger. Before buying the jewelry you should check the trademark of the manufacturer at the back of the pendant. The trademark will tell you about the proper karat of the pendant. Once you are assured of the karat, you can easily buy the pendant. The best thing is to look for shops which have a good reputation. There are less chances of being tricked in price and quality of the product.
By 12oclock
June 22nd, 2010 at 03:05pm
Under Masonic Articles
Great Aunt Jen was my most intriguing relative.
To begin with, her honorific offered prestige that vaguely implied aristocracy. Beyond that, I was enchanted by her preoccupation with the occult, mesmerized by her dressing table laden with elixirs and perfumes from Europe and the Orient, and awed by the sumptuous trappings of her Parkersburg, West Virginia home, from the heavy oak furniture groaning with precious porcelain figurines, to silver bowls of wax fruit perched on ornate doilies.
Most of all, Great Aunt Jen fascinated me because of the emotions a mere mention of her name aroused among family members. Today, she could be regarded as “liberated.” Then, fingered by the stigma of divorce, she was our “black sheep.”
I never knew her ex-husband, William W. Walker. Mother and Grandmother extolled him as a distinguished, dependable man of substance with extensive investments in oil, coal, and natural gas. They deemed Billy – as he liked to be called – to be worthy of retention on the family tree at any cost.
Great Aunt Jen thought otherwise. The bullet holes in her bedroom door were lasting mementos of the night she challenged his late arrival home. Contrary to her wild accusations, facts proved that he truly was attending a gathering at the Masonic Lodge.
Not one person sympathized with the temper tantrum that shattered Great Aunt Jen’s marriage long before I was born. The shame of the divorce so devastated the women of our family that, for years, they discussed its dark implications in hushed voices that invariably ceased when I toddled innocently into their midst.
“She made her own bed, and now she must lie in it.” Thus spake Grandmother, her elder sister, with terrifying regularity, causing me to conclude that Great Aunt Jen’s reputation as a night owl and late sleeper was the penance she paid for firing her revolver.
Despite his unceremonious ejection from her life, Billy Walker remained a gentleman, providing Great Aunt Jen with all the necessities and frills to which she was accustomed. Having unlimited resources and no obligation to venture alone into the cruel world, she amused herself by correlating the Bible and astrological guides, thereby concocting her own religion. Her favorite pastime was poring over her relatives’ horoscopes, underlining key passages, and forwarding crucial messages in what she prayed was ample time to preclude their making unwise decisions.
Each day blended into the next for Great Aunt Jen. She thought nothing of picking up her telephone at three in the morning to call and warn my parents about dark shadows about to cross their paths or lucky days on the horizon. Since she had no personal responsibilities, it never occurred to her that the shock of hearing the telephone ring at that hour might annoy – even terrify – others.
One such call during the wee hours alerted us to pick up a puppy arriving in the morning at the Pittsburgh B&O Railroad Station. “He’s full-blooded,” Great Aunt Jen assured my drowsy father. “His mother is a full-blooded Scottie and his father is a full-blooded bulldog.” She pooh-poohed Father’s patient explanation of why her understanding of canine nobility was flawed.
This gift, like others bestowed upon various relatives, seemed impulsive, but behind many was the expectation that the recipients would feel sufficiently indebted to invite Great Aunt Jen to move in with them during her waning years.
Her plot backfired. The men in our family who were related to her through marriage were adamant. They would not put up with her antics; their wives supported their spouses wholeheartedly, knowing that the lady’s reputation as an enfant terrible had continued unabated from childhood into her sixties. Not even the prospect of inheriting a generous sum through the good deed of providing a home for a “grass widow” tempted them.
Father, congenial and easy-going, tolerated Aunt Jen far beyond his duty, but he insisted that she curtail her filthy habit of smoking during visits to our home. She cheerfully abided by his rules and in letters to others, she pronounced him “a swell fellow and the best man in the family.”
Her annual visit to Pittsburgh followed a pattern. Upon arriving at the train station, she took a taxi to the William Penn, a swanky hotel near the city’s cultural center. Once the bellhop delivered her luggage to her suite, she slathered her pampered skin with expensive creams and took to bed. There she luxuriated, free to smoke throughout as many nights as were required to complete her business.
Her business in Pittsburgh was limited to shopping at Joseph Horne’s, the city’s finest department store. There she replenished her considerable wardrobe and deposited her transformations – expensive swatches of real hair to disguise her creeping baldness – for routine cleaning and restoration. When at last her purchases and personal errands were resolved, a taxi would draw up before our house with Great Aunt Jen riding shotgun with the driver, her suitcases and packages stuffed ceiling-high in the back seat.
On one often-rehashed occasion, she waited until the driver had transferred her belongings to our threshold before lamenting that her change purse was empty. Not wishing to break a bill, she left Father to settle the fare, then placed her purse and one small package on the hall table and followed Mother and Grandmother into the kitchen to chat.
Only three years old, I knew none of the family stories about Great Aunt Jen’s idiosyncrasies and the violent temper that emerged long before her beauty captivated Billy Walker. I was well aware, however, that she always brought me a gift each time she visited; I believed it to be inside the mysterious package.
Digging into the wrappings, I discovered no toys, but I did come upon an attractive mop wrapped loosely in perfumed tissues. Soft and wavy, it was sure to do a dandy job on the dust bunnies under my bed. By the time the ladies discovered my absence, I had crawled about the entire upstairs and was still on my knees wiping vigorously with my wonderful new cleaning aid.
Mother, the first upon the scene, blanched white. Grandmother, right behind, tried to block Great Aunt Jen from viewing me at work. Knowing that she always carried a small revolver, both women anticipated a wicked display of temper; they were unprepared for the uncontrollable laughter that erupted.
Between guffaws, tears streaming down her face, Great Aunt Jen blubbered, “If it looks like a mop to a child, it must look like a mop to everyone else.”
From that day forth, Great Aunt Jen never wore a transformation; she simply disguised her thinning tresses with tighter curls. The mop scene that horrified Mother and Grandmother became the memory Jen held dearest to her heart. She described it to everyone who would listen as the most delectable bit of slapstick she had ever witnessed.
Despite her amusement at my antics, Great Aunt Jen’s reputation for being quick to anger persisted throughout her life. She endeavored to counteract the impression her temper made on her victims by being generous to a fault.
“The trouble is, she’s generous with the wrong things,” lamented Grandmother, a widow, who lost her hearing during the great influenza epidemic of World War I. With no other place to call home, Grandmother rotated between her two married daughters, half a year with us in Pittsburgh and half with my Aunt Virginia, in Ritchie County, West Virginia.
Virginia’s husband, Joe Goode, had inherited his family farm. Industrious and popular, he held the office of county sheriff for two terms, balancing community service with cultivation. As the Depression crept through the land, the farm ceased to prosper. When the annual tax of one-hundred dollars exceeded Joe Goode’s bank account, Virginia urged him to ask Jen for a loan.
Great Aunt Jen, however, was a stickler for self-sufficiency, no matter the circumstances. She philosophized that Joe Goode could earn the funds he lacked by exerting more effort at raising crops. Having never worked a day in her life, she had no conception of the Depression’s horrors. Her theories were based on popular turn-of-the-century stories about the virtues of pluck and luck and the assumption that success beams upon those who labor diligently. For her own part, she spent her alimony as if Billy Walker’s funds were bottomless.
Once the farm was beyond redemption and the Goode family moved to a tiny house in the nearby village, Great Aunt Jen reluctantly admitted that she could have been their salvation in that time of need. To cleanse her conscience, she began shipping them cartons of assorted items, certain that this largesse would make amends. The contents of the boxes, many items gathered from her own shelves, revealed her ignorance of man’s basic needs. Aunt Virginia, appreciative of the humor in the situation, laughed uproariously at each donation.
There were always several jars of Mum deodorant, bottles of Jergens Lotion (the secret behind Jen’s baby-soft complexion), jars of Heinz pickles, thick woolen stockings, knitted caps (”the kind worn by people in asylums,” Aunt Virginia giggled), cans of anchovies and sardines, fingernail polish remover, movie star magazines, tear sheets from horoscope books, and a miniature Bible.
The magazines, books, and Bible contained many passages that were illegible because Great Aunt Jen had underlined them in ink for emphasis; these, she instructed, were to be memorized. Others were obliterated by her cryptic penmanship. When carefully deciphered, each jotted note was discovered to emphasize the importance of the underlined message that was impossible to read. Nobody had the courage to tell her that her bizarre offerings were essentially useless in solving the family’s financial problems. Once, during an impromptu reunion, she prattled on about all she had done for “the unfortunate Goode family,” unaware that everyone present was fighting to maintain a straight face
Great Aunt Jen’s ignorance about the realities of the Depression led to her own downfall. As Billy Walker’s investments dried up, so did her income, which was based on the returns of his extensive holdings. In time, she had only her home, her jewels, and an impressive car to drive wherever and whenever she wished.
On one of her overnight jaunts, she motored to the Goodes’ home, unaware that Billy Walker had dropped dead from a heart attack earlier in the day. As was her custom, she parked the car in the only garage in town and plunked a generous quarter tip into the proprietor’s palm. The following day, while she prepared to leave for home, the county sheriff padlocked the garage. The car, part of the deceased’s estate, was impounded to satisfy his debts. Despite her threats and screams that neighbors reported were heard from one end of town to the other, the sheriff refused to give in. He was, he explained, merely following orders of the Wood County judge.
The limousine remained locked in the garage for several years until the estate was settled. During that time, local farmers often stopped by to ogle the “machine” that rivaled anything sported in a Hollywood movie. In the end, it was sold to a classic car enthusiast. Aunt Jen received none of the proceeds.
Great Aunt Jen’s abrupt financial decline alarmed the family members, not because they had craved an inheritance, but for fear that she would move in with them. The implications of living with a chain-smoking night owl brought terror to Mother, her favorite niece, and deep concern about the dangers involved, among them house fires and accidental shootings. I was the only one who would have welcomed Jen with open arms, attracted by her free spirit and our mutual love of dogs.
When alternatives failed, she took as a companion her niece Flora, also divorced from a “fine man.” The two disgruntled women lived together for many years, huddled against the world and mounting financial problems, until Flora soothed her own situation by committing Great Aunt Jen to the county home. There she died, penniless, an unspeakable end for the former society matron who had no patience with people headed for the Poor House.
By 12oclock
June 6th, 2010 at 07:40pm
Under Masonic Articles
For whatever reason since the inception of the Freemasonry it has been known that a secret handshake amongst them exists. Is it based on secrecy or respect as common society displays with what we call a standard handshake? The Freemasons offer a few explanations of the purposes of this secret act. To begin some will say it relates back to the days when in some countries Freemasonry was being outlawed. There were Freemasons that had to keep their society a secret and therefore would use the secret handshake to identify one another.
One may ask that how a handshake could be done in secret when it’s carried out publicly. This is done through subtle gestures and forms of pressure. It should be mentioned that the Freemasons are not the only organization that have adopted a form of secret handshake, amongst these are also groups of gangs with criminal intent as well.
Most of the clubs and organizations that have utilized a form of handshake will now tell you that they are commonplace in that they are no longer secret. Their actions have become known which has broken the secrecy they implied.
In relation to the secret handshakes of the Freemasons, there is not just one standard that is used. Depending on your degree dictates the type of handshake you would incorporate. Degrees are the level one is at according to rank within the Mason.
As an example. The first level in the freemasons is the Entered Apprentice Degree. This is the first degree in the Blue Lodge. His handshake must depict the position of the hand as it did when he took his oath. Meaning the left hand supporting the bible with the right hand resting upon it. There is speculation that the handshake of this degree must depict the penalty they would be subjected to if they did not fulfill their obligations. It seems that the handshake by the apprentice is a form of acknowledgement of this.
The grip of the handshake of the apprentice has meaning as well. He must press his thumb against the joint of the first knuckle of the mason he is greeting, and this is reciprocated by that Mason as well. This grip is called Boaz. It partakes in one of the initiation or rituals that the Masons are said to conduct.
There are many other variations and meanings to other handshakes as was mentioned in accordance to the varying degrees within the Fraternity. As with many things that the Masons do, it would seem that it is of a symbolic nature depicting the responsibilities of the Mason instigating the handshake at the time. It would seem that these gestures could be recognized by a fellow Mason. There has been speculation that some of the current world leaders have used these handshakes on occasion in public where it has been picked up by the media. Being as some of the symbolizing that is used could be innocently used in common society gestures it would be difficult to reach this particular conclusion.
By 12oclock
June 5th, 2010 at 08:40pm
Under Masonic Articles
In this article we’re going to discuss a certain kind of funeral called the Masonic Service, which is a special funeral service for men only who are a member of the Masonic Fraternity in good standing at the time of their death.
Every religion has its own way of honoring the dead. And while the Masons are not a religion per say, they do believe in a supreme being and do have their own type of funeral service.
To be eligible for a Masonic funeral service a person has to be a man for starters. Women are not allowed to become Masons but they do have their own organization and their own funeral service. This will be the subject of another article. Not only must a Mason be a man but they must also be a member in good standing, meaning that they have to have been paying their dues on a regular basis and must not have been brought up on any Masonic charges. There is also an age requirement that a man has to be at least 21 years of age to become a mason. Boys under that age, even if their fathers are masons are not entitled to a Masonic funeral.
So just how is a Masonic funeral different from other funerals? To answer that, we need to discuss some of the similarities. For starters, Masonic funeral services are held in some kind of funeral parlor or temple. The same preparations are made as far as getting the body ready such as embalming. One difference in the preparation is that the deceased has his white lambskin apron placed over the body in the casket during the service, not before. If the body is not viewable for whatever reason, be it that the site would be a bit gruesome or if there is no body at all, then the apron would be placed over the casket or urn.
The service itself begins with a prayer, usually the 23rd psalm. Unlike services performed by ministers, which are prepared in advance and unique to a degree for each service, the Masonic service is a standard ritual. In other words, the service is the same for each Mason who passes away. There is no deviation in the service except for the part of the service itself where the Mason’s name and date of birth and death are given.
The ritual itself is about 20 minutes long and is done from memory. Masons spend many months learning this service which consists of over ten pages of dialogue which has to be read word for word. The ritual team consists of the person reciting the ritual, a chaplain and a marshall. Any other masons from that particular lodge also participate in the service as observers and marchers.
At the end of the service the family and friends go up to the casket to pay their final respects. A Masonic service is a great honor to a man who is a mason where the one belief is that from Earth we came and to Earth we must shortly return.
By 12oclock
May 21st, 2010 at 11:00pm
Under Masonic Articles
Every time you give a gift to someone, you have the opportunity to show your appreciation of their unique character. It can reinforce many different sentiments; confidence in the person’s ability, affection for their style, support of their endeavor or recognition of their accomplishment.
But the gift of jewelry is unique; by virtue of the fact that it’s worn on the person’s body. Pride jewelry is distinctive because it recognizes and supports the universal right to love whoever we choose.
What makes gay pride jewelry exceptional is the use of symbols and colors which have a particular sexual connotation. For instance many gay pride jewelry items feature interlocking male or female gender insignia or show the figures of two women or two men intertwined in a loving embrace.
The rainbow flag has been adopted by the gay rights movement as a symbol of tolerance and appreciation for all of the ways that love expresses itself through human beings. This timeless symbol was developed by artist Gilbert Baker in 1978 and over time has evolved to become the most widely used in designing gay pride jewelry.
Presenting a pride jewelry gift is an outstanding way to show your solidarity and support of a person’s sexual preference and their right to be free from discrimination and social oppression. It’s an excellent way to demonstrate and acknowledge the principle of “what affects one of us, affects all of us.”
In addition to beauty, gay pride jewelry also serves as a voice that sends an unmistakable message. Just as the slogan “make love, not war” became a rallying call in the 1960s against the Vietnam War, the term “Gay power” took root in our consciousness.
For women and men alike, pride jewelry reaffirms their sexuality, their self esteem and their right to marry. One of the most popular choices in gay pride jewelry is based around the number “1138.” There are earrings, bracelets, necklaces and rings which prominently feature this number that represents the amount of federal rights, protections and benefits that are granted through marriage.
With the recent landmark ruling in the state of California in the United States, which allows same-sex couples to marry, a gay pride jewelry gift from the 1138 collection would be a significant way to commemorate this legal victory that has been years in the making.
A gift of gay pride jewelry is truly one of the most personal ways to touch the heart and uplift the spirit: a most appropriate way to honor a special person. That special person could well be yourself; wearing gay pride jewelry is a tangible way to stay firmly in touch with your ideals. And it’s a beautiful way to announce your commitment to diversity, equality and tolerance to the world.
By 12oclock
May 13th, 2010 at 01:45pm
Under Masonic Articles
Charm necklaces have a simple but long history, over thousands of years. A charm is a talisman, a keepsake, which reminds you of something special, and helps you keep your focus on a certain goal or purpose. They have taken shape as religious symbols fashioned in precious metals and highlighted with gems, as simple stones wrapped in leather, or birds carved from bone representing a special significance to the wearer. Today, charms are worn on necklaces and bracelets for exactly the same reason.
History of Charm Necklaces
Charms were worn by both men and women, thousands of years ago, long before any formal system of writing was developed. Shapes derived from nature bore the significance to the wearer as well as the color of the stone or bone, and its original location. In Egypt, in the days of the Pharaohs, we can see necklaces with charms that were so big, they looked like breast plates, whereas the charms on bracelets were slender and petite. In India and the Asian countries, charm necklaces are still worn using seeds that are one to two inches in diameter, called malas.
Eventually, wolf and bear claws, saber tooth tiger fangs, and nuggets with threads of gold, silver, and copper running through them made way for tooled gems and intricately carved birds, animals, and flowers. Entire scenes carved in ivory became popular as man refined his use of tools and that which was readily available as resource evolved. Soon lockets with hair curled up inside and miniature paintings of beloveds became all the rage until today, when the simple hand engraving of your baby’s name on a single gold disc becomes imbued with all your love and passion for this new life.
Charm Necklaces Today
Throughout society today, necklaces with just a single charm are just as popular as those with an entire family of charms. The stones used by artists in their charm jewelry are precious and semi-precious gems, pearls, crystals, and curious nuggets that glisten in the light. They take shape as copper hearts with sterling or fine silver discs overlaid with flower patterns, diamond encrusted hearts with diamond studded baby shoes hanging in the center, and slender name tags accented with turquoise beads and silver sun charms. The combinations and patterns are endless but the hottest trend today is personalization.
Personalized Charm Necklaces
Personalization can mean adding a little something of your own creation to make it uniquely your own, or, as is the craze today, hand engraving or machine stamping a message of love, your life partner’s name, or as seen worn be celebrities everywhere, personalizing with baby’s name and date of birth. This is a natural progression for charms to take because they represent your dreams, goals, and desires and what greater love does a mother have than that for her child. In gold or silver, or even sterling silver with 22kt gold inlaid hearts, the name of your precious love is carried with you at all times, nestled to your heart, reminding you that love is eternal.
By 12oclock
May 10th, 2010 at 11:00am
Under Masonic Articles
Did you notice the pack of teens that just skirted by? Amongst the mid-drift t-shirts, the micro white shorts, and the streaks of neon yellow and green that peak through, there’s a new theme that teenagers are proclaiming. Body jewelry, now becoming mainstream, is giving way to the Ed Hardy shirts, while the craze to declare ones love for music shines. Be it a guitar pick hanging from a long neck chain, or a rhinestone guitar bracelet, guitar jewelry is hot.
“It’s a chance to show our own style” uttered Jim, a tall but slightly built teen, who had several guitar pick necklaces around his neck, on top of a ripped T Shirt with tattoo motifs ablaze. “Skulls” and “Death” in bright colors intertwined as the soft melancholy vocals of the band “tomorrow’s death” played on. “My girlfriend and I hooked up at the last concert and we rock”, proclaimed Jim as he proudly showed us the new necklace just purchased for his girlfriend – a long chain with guitar pick, rhinestone guitar and peace sign charms.
Attributed to Hannah Montana, or perhaps a resurgent love for the guitar itself, teens are in love with the motif. From the buzzing and wildly electric craze, to the more mellow and enjoyable country folk sound, guitars are everywhere – emblems on a blouse; screened onto a hat, or guitar jewelry, the theme is simple – MUSIC LIVES inside all of us. Declared with youthful energy as individual styles are decided, it appears that teens have struck a new note on a recurrent theme – Rock ‘n Roll is here to stay – a theme which many of us might recall from a few years back.
By 12oclock
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